Dr. Shanks is a professor with Liberty Seminary online.
This verse
makes more sense to me now, after 30 years of ministry involvement, than it ever
has. In order to explain why, a brief but
true story is necessary for providing some context. My father came to faith in Christ in a single
day after being a committed atheist his entire adult life. It started when his third wife woke him up one
Sunday morning and told him that he was going to church. His first question was “What are you talking
about?” Her reason was that it was
Easter. Next question, “But why!?” He was then informed that they were going to
church because my step siblings regularly went to church and that they should
go with them at least once, and Easter was as good a day as any. “Church? What church?!” It was at that point that he learned that they
went to a church that had a bus ministry, and since a bus drove by their house they
were able to go to church. The salient
point is that they weren’t going to church because my dad was concerned for their
spiritual development. So dad dutifully
got up, got dressed, and then went out to his car where he and his third wife
sat until the bus came and picked up their kids. He didn’t even know where the church was so he
had to follow the bus. Upon arrival he
walked into the church and (as he puts it) became immediately aware that “there
really is a God.” After listening to the
music and the announcements the pastor began his sermon. Within 20 minutes my dad knew in no uncertain
terms that there was a literal Hell for which he was most assuredly destined. He has often told me that he actually feared
having a heart attack before the sermon ended, thereby sealing his fate. Fortunately he “survived” until the end of the
sermon and at its closing the pastor invited all who desired to receive Christ
to come forward. So, as soon as the hymn
of invitation began my dad was down the aisle.
He was “gloriously saved” that very day, and ever since then he has been
a changed man. My friends, that certainly was the result of the work of
evangelism, but really when you think about it, it wasn’t hard work. Picking ripe fruit is never as strenuous as
chiseling dry dense soil and planting seed during times of drought.
In the late 60s
and early 70s (which is when my dad came to Christ) a lot ministries were busy
picking ripe fruit. It is pretty interesting to listen to Christians talk about
that period of revival because many have the impression that they “achieved”
that great harvest because “they were doing it the right way.” Whenever I hear that I have to bite my
tongue, and I have heard it a lot all over the country. An interesting fact about that period is that
the Spirit moved in the hearts of many people through many different ministries
irrespective of their denomination and theology. Baptist churches saw many come to faith in
Christ (both independent and denominational), as did many other churches, such
as Methodist, Presbyterian, Assemblies of God, and Non-denominational (both
charismatic and non charismatic); and lest we forget, many para-church
ministries also enjoyed that period of great harvest. The truth about moments such as these is that
when the Spirit moves in such a manner He loves being sloppy with his grace. As the old saying goes, “when it rains it
pours.”
Well, the bottom
line for this blog is this, we are no longer in a season in which the labor
predominantly involves picking up ripe fruit.
Today, the work seems hard, harder than it has ever been during my
lifetime. We now appear to be called to fields
that are dry and hard, and as a result there seems to be fewer and fewer people
that are interested in participating in the work of evangelism. Consequently, we need more workers, not
better methods.
Moreover, I
am struck by the fact that the Spirit didn’t guide Paul to write “collect the
fruit of the Spirit,” or “inform the elect of their calling,” or “get them to
cry, come forward, and fill out a card,” or tell them “they can have their best
life now.” No, Paul didn’t emphasize the
audience or the end result, he emphasized the work. He called us to labor, not to manipulation. And what exactly is that labor? It is the constant and clear articulation of
the gospel, which is “that there is no other name given among men by which we
must be saved!” It is regularly calling
people to “repent and be saved from this wicked and perverse generation!” It’s
not being “ashamed of the gospel; for it is the power of God for salvation to
everyone who believes!” And lastly, it’s
offering the gospel to anyone and everyone simply because “whoever will call
upon the name of the Lord will be saved!”
Generally
speaking, the work of an evangelist requires significant personal effort,
spiritual sweat if you will. This labor is
not about slick entertainment, or ensuring that your audience is comfortable, or
about self adulation. It requires
faithful workers committed to “laboring” in dry and dusty fields if for no
other reason than they share their Master’s passion. So, if you value “tolerance,” “sensitivity,”
and “teachable moments,” then it is not likely that during these days you will be
inundated with opportunities to “do the work of an evangelist.” Nevertheless, one irreducible fact still
remains: the more we communicate the gospel—in season and out—the more people will
make decisions for Christ. Or as Paul put it, “How shall they believe in Him
whom they have not heard? And how shall
they hear without a preacher?”
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