By: Brian G.
Najapfour
Recently, Brian's native land in the Philippines was hit by a natural disaster. Brian brings a unique, helpful, and biblical perspective to all of us during this time.
Brian G.
Najapfour is Pastor at Dutton United Reformed Church and author.
For a brief
bio on Brian see: http://biblicalspirituality.wordpress.com/brief-bio/.
In
2005, Hurricane Katrina claimed at least
1,800 lives. Commenting on this disaster, Pat Robertson,
the host of the 700 Club, said that God was punishing Americans with this
hurricane. In 2010, a powerful earthquake shook Haiti, killing more than
100,000 people. Again Robertson
stated that this earthquake was a form of divine judgment.
Recently
my native land, the Philippines, was hit by Super Typhoon Haiyan, locally known
as Yolanda. As of November 17, the death toll from this typhoon is now close to
4,000. Jim Solouki, a blogger, is convinced that this disaster was also a
divine punishment. Solouki
writes, “Did you know that God is punishing the Philippines for their tolerance
of homosexuality, prostitution, Catholicism, and other sins?”
1There
were some present at that very time who told him [Jesus] about the Galileans
whose blood Pilate had mingled with their sacrifices.2 And he
[Jesus] answered them, “Do you think that these Galileans
were worse sinners than all the other Galileans, because they suffered in this
way?3 No, I tell you; but unless you repent, you will all
likewise perish.4 Or those eighteen on whom the tower in Siloam
fell and killed them: do you think that they were worse offenders than all the
others who lived in Jerusalem?5 No, I tell you; but unless you
repent, you will all likewise perish.”
In this passage Jesus gives at least
five basic teachings on disasters.
1. Jesus does not want us to think that
those who die in disasters are worse sinners than we are.
There are two kinds
of disaster mentioned in our passage: moral &natural.
a.
Moral (or man-made) disaster (vv. 1-3)
In verse one, some of the peoplein the crowds inform
Jesus of the Galileans who were murdered by Pilate. We do not know much about
this incident. But we can imagine that these Galileans went down south to
Jerusalem to offer their animal sacrifices to God in the temple. At this time,
Pilate was the Roman governor of Judea where the temple of Jerusalem was
situated. For some reason, Pilate slaughtered these Galileans. Hence, we read
in verse one that their blood was mixed with the blood of their animal
sacrifices. What a horrible way to die!
Now, the people informing Jesus of this event believe
that these Galileans died in this terrible way because they were exceptionally
wicked compared to other Galileans. To correct their belief, Jesus asks them
rhetorically, “Do you think that these Galileans [who were slain]
were worse sinners than all the other Galileans, because they suffered in this
way” (v.2)? The answer is, of course, no (v. 3).
In 2009, fifty-eight Filipinos were brutally killed in
the Maguindanao
massacre, also known as the Ampatuan massacre. Jesus does not want us to
think that these Filipinos deserved to die in this manner because they were
worse sinners than other Filipinos. He does not approve of making a hasty
judgment upon the character of the victims of moral disasters.
b.
Natural (or God-made) disaster (vv.
4-5)
The second kind of disaster recorded in our text is what
we call a natural disaster. Let me clarify the difference between moral and
natural disasters. A classic example of a moral disaster is the holocaust, or the
September 11 Attacks. Examples of natural disasters include earthquakes,
volcanic eruptions, tsunamis, tornados, typhoons, and others. In verse four, we
encounter another type of natural disaster: the fall of the tower in Siloam.
Look at verse four again:“Or those eighteen on whom the tower
in Siloam fell and killed them: do you think that they were worse offenders
than all the others who lived in Jerusalem?”
Like the murder of the Galileans, we also do
not know much about this event. However, the message of Jesus is clear: Do not
think that those who were killed by the fall of the tower in Siloam were
greater sinners than all the others who lived in Jerusalem. In other words, Jesus
forbids us to think thatwe are morally
better thanthose who were struck by Typhoon Yolandaand that they deserved it
more than we did.
2. Jesus does not want us to think that
we are racially superior to those who
suffer in disasters.
The
informersin our text who came to Jesus were most likely from Jerusalem. Now
lest these Jerusalemites think that the Galileans had a dreadful death because
of their ethnicity, Jesus adds the incident of the fall of the tower. This
natural disaster killed eighteen Jerusalemites. Here’s the message of Jesus to
his audience: You, Jerusalemites, don’t think that those Galileans who were
murdered were an inferior group of people. Don’t think that you are ethnically
better than they were. Remember that even your fellow Jerusalemites also had an
awful death.
To apply
this message to us, the people in Quezon City, for example, should not conclude
that they are better than those who live in Tacloban City, an area severely
damaged by Typhoon Yolanda. Likewise, Jesus prohibits you, you who are not
Filipinos, to think that you are better than the Filipinos because their land
was hit by a powerful storm. Regardless of our nationality, in God’s sight we
are all equal, for we were all created in his image.
3. Jesus does not want us to think that
disasters are absolute indicators of God’s punishment.
Among the
first-century Jew was a common notion that the Galileans were massacred because
of their great sin. Jesus; however, does not focus on the sin of these
Galileans. Yes, Jesus does not deny the fact that they were sinners. But he
denies the opinion that they died in an awful way because they had committed
great sin. Thus, Jesus does not encourage us to think that disasters are
definitive indications of divine judgment.
In Acts
7:54-60, we read about the stoning of Stephen. Some might say, “God must have
punished Stephen for his sin because of the manner of his death—he was stoned
to death.” Well, we know that Stephen was stoned to death, not because of his
sin against God, but because of his faith in Jesus. In short, the stoning was
not a sign of God’s judgment upon Stephen, but a manifestation of Stephen’s
love for Christ.
In Job 1:18-19,
we are told that Job’s ten children died froma natural disaster. A messenger
comes and speaks to Job: “Your sons and daughters were eating
and drinking wine in their oldest brother’s house, and behold, a
great wind came across the wilderness and struck the four corners of the house,
and it fell upon the young people, and they are dead, and I alone have escaped
to tell you.”
Observe:
A
great wind (a natural disaster) killed Job’s children. Yet, because Job is
aware that behind this mighty wind was God’s sovereign hand, Job does not
hesitate to say that it is God who has taken the lives of his children: “The Lord gave, and the Lord has taken away” (Job 1:21). From
Job 1:6-12, we know that God allowed this calamity to test Job’s faith, not to
punish him for his sin. Therefore, a natural disaster is not necessarily
a direct result of personal sin.
Yes,
there are instances in the Bible where we can conclude with all certainty that
a disaster occurred as a direct result of personal sin. For example, we know
that God rained on Sodom and Gomorrah sulfur and fire out of heaven in order to
punish the people of these cities (Gen. 19:24). Hence, this particular tragedy
was undoubtedly a form of divine judgment. We know this truth because God tells
us in his Word.
Now, how about
Typhoon Yolanda? Was it also a form of divine retribution? Did God punish the
Philippines with this typhoon? The answer is simply that we do not know, because
God does not tell us in his Word. Furthermore, it is not our business to know. Jesus
does not want us to speculate whether God punished the Philippines or not. We
cannot always understand why God does what he does. His wisdom is infinite,
whereas ours is finite. God says in Isaiah 55:8-9:
8 For
my thoughts are not your thoughts,
neither
are your ways my ways, declares the Lord.
9 For as the heavens are higher than the
earth,
so
are my ways higher than your ways
and
my thoughts than your thoughts.
There is a song that
says:
God is too wise to be
mistaken
God is too good to be
unkind
So when you don’t
understand
When you don’t see
His plan
When you can’t trace
His hand
Trust His heart
4. Jesus wants us to look at our own sin
and not the sins of those affected by disasters.
The main
message of Jesus in our text is repentance. Twice Jesus emphatically tells his
audience, “I tell you; but unless you repent, you will all likewise perish”
(vv. 3 & 5). Notice how Jesus uses the two disasters in our passage to
direct his listeners’ attention to the worst kind of death—everlasting death in
the lake of fire. Jesus shifts the focus of the conversation from physical and
temporal death to spiritual and eternal death. Therefore, for us believers in
Christ, we must use the occasion of Typhoon Yolanda to talk to others,
especially unbelievers, about eternity.
Dear
reader, instead of discussing the sins of the victims of this typhoon, consider
your own sins, for unless you repent of your own sins and believe in the Lord
Jesus Christ, you, too, will perish.Again, instead of speculating whether God
punished the Filipinos for their sins or not, focus on your own sins. Ask
yourself, “Have I repented of my sins? Have I believed in the Lord and Savior
Jesus Christ?” If not, God’s condemnation will remain upon you (John
3:18).
5. Jesus wants us to realize that nothing
distinguishes us from the victims of disasters but the grace of God.
By calling
his listeners to repent, Jesus is telling them that they, too, are sinners,
deserving of death. As Scripture says, “[F]or all have sinned
and fall short of the glory of God” (Rom 3:23) and “the wages of sin is
death” (Rom. 6:23). Jesus, therefore, makes it clear to his audience that the
reason they are still alive is because of God’s grace. I remember attending a
conference in British Columbia in 2009. One of the speakers was Jerry Bridges,
who was 80 years old at that time. Bridges is known for his classic book—The Pursuit of Holiness. Bridges
mentioned something that struck me. He said, “What differs us from others is
nothing but the grace of God.”
As we
think of the victims in the Philippines, remember that we could have been one
of them. What happened to the Philippines could happen where you live. Thus,
thank God for graciously sparing your life. That we are still alive should
humble us before God and make us appreciate more his grace upon us.
In his famous hymn “Amazing
Grace,” John Newton says,
Through many dangers, toils, and snares,
I have already come;
‘tis grace hath brought me safe thus far,
and grace will lead me home.
Concluding Challenge
Let
me ask you with love:
1.
Do you think that those who died in
disasters were worse sinners than you are, or do you recognize your own
sinnership?
2.
Do you think that you are racially superior to those who suffered
in disasters, ordo you realize that with God there is no respect of persons?
3.
Do you think that disasters are always
indicators of God’s punishment?
4.
Do you focus on looking at the sins of
those affected by disasters, or do you seize the opportunity to examine
yourself?
5.
Do you realize that nothing
distinguishes you from the victims of disasters but the grace of God?
Finally,
remember this: The super typhoon that ravaged the Philippines is a reminder
that we live in a fallen world—a world corrupted by sin (Rom. 8:19-22). A
disaster, moral or natural, shows the problem that exists between our Creator
and his creation.Indeed, there is a problem between the Creator and his
creatures. The solution to this problem is Jesus Christ—the only mediator
between God and us. This sinless Jesus is the one who suffered “the strongest
storm” from the hand of God, so that we sinners might be reconciled to God
through Christ by faith.Do you have Jesus Christ?
www.newlineministries.com
