By: Dr. Don Whitney
Don is the Associate Professor of Biblical
Spirituality and Senior Associate Dean at The Southern Baptist Theological
Seminary as well as the Director of The
Center for Biblical Spirituality.
Read more about Don here. The following is an excerpt he provided from
his book Simplify Your Spiritual Life (Colorado Springs, CO.: NavPress,
2003).
Does your spiritual life sometimes seem more like a burden
than a blessing? Does your spirituality seem to exhaust you as often as it
refreshes you? Have your spiritual practices become "just another thing to
do" in an already overcrowded, stress-filled schedule? If so, then you
need to simplify your spiritual life.
We should expect part of true spirituality to exhaust us, for
it exists not merely for our own edification, but to serve the glory and
purposes of God. Jesus' spiritual labors occasionally so fatigued Him that He
could fall asleep in an open boat in the middle of a lake during a
life-threatening storm (Luke 8:22-25). Likewise, the Apostle Paul knew the
depletion of inner resources that results from the willingness to "spend
and be spent" for the sake of the souls of others (2 Corinthians 12:15).
All aspects of externalized spirituality—serving people's needs, doing good
works, taking the Gospel to the spiritually lost, working in church
ministries—all these expend the reserves of both body and soul.
There's a problem, though, when the inflow of spiritual
renewal doesn't replenish the outflow of spiritual ministry. For the spiritual
life should also be the source of inner recreation and
restoration since it is the way we most directly experience the Lord Himself in
daily life. Through our spiritual disciplines (rightly motivated and practiced)
come many of the most refreshing blessings of knowing Christ.
An example of how the spiritual disciplines can be an ongoing
means of reinvigorating the soul occurs in Psalm 1:2-3. Frequent meditation on
(and not just reading) God's Word so continually refreshes the meditator that,
"He shall be like a tree planted by the rivers of water, that brings forth
its fruit in its season, whose leaf also shall not wither; and whatever he does
shall prosper."
However, as everything else in our lives becomes more complex,
so can our spirituality. As one writer observed, "The pattern of overinvolvement,
clutter, and busyness that is a part of our lives at home and at work will
follow us into our spiritual lives unless we are vigilant." With
increasing prosperity and technology come increasing opportunities and
options—even in our spiritual practices—that weren't available a short time
ago. For instance, instead of simply sitting in a comfortable chair by a sunny
window with our Bible, journal, and pen, now we can
·
Receive devotional readings
sent daily by automatic email.
·
Read the Bible in several
of the many translations we possess, including those on our computer.
·
Make journal entries on the
computer by keyboard or voice-recognition software, inserting interesting
graphics along with the text.
·
Envelop our devotional
experience with worship-enhancing audio and/or video.
But it all needs to be done faster than ever before because of
the strangling demands on our time.
The growing frustrations of
hurry and complexity affect the practice not only of our personal spiritual
disciplines, but of our congregational spiritual disciplines (the ones we
practice with other Christians) as well. There's less time for church
involvement than previously, and yet there are more church activities to choose
from. We're so far behind in so many things that sometimes we wonder if what we
receive from church is worth the overwhelming effort just to get there.
In some ways we're doing more than ever spiritually, but
enjoying and profiting from it less. Many areas of our lives are productive and
prosperous, yet we've never felt so spiritually withered. Our calendars are
full, but our souls are empty.
The time has come to evaluate whether what we are doing in our
spiritual lives is taking us where we want to go. There is hope.
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