Showing posts with label Perspective. Show all posts
Showing posts with label Perspective. Show all posts

Tuesday, February 3, 2015

Mausoleums or Ministry Centers




By Monte Shanks, Ph.D.
Dr. Monte Shanks is an Asst. Professor of NT at Liberty Seminary



Mausoleums or Ministry Centers

I’m guessing that most of us have heard of the Taj Mahal.  Some may not know where it is, but the name is certainly familiar enough (it’s in India if you were wondering).  But what most people are unsure of is what the place actually is.  The most that some know is that it is a “fancy place.”  The fact is that the Taj Mahal is primarily and foremost a mausoleum—in other words; it’s a place to store dead people.  I won’t bother you with a lot of details, but about 360 years ago a king built it for resting place of his beloved queen who died during childbirth.  Another very famous mausoleum is the West Minister Abbey, which is where England buries her royalty and national heroes.  The sad thing about the Abbey is that it originally was a church, but it ceased to be so hundreds of years ago.  Now it a place for royal weddings and storing dead people.  

It strikes me that a lot of church facilities are more like mausoleums than ministry centers.  For some reason we Christians get attached to the buildings where we worship, and sooner or later we turn them into things of worship, which inevitably leads them to becoming more like mausoleums—which are places that people generally don’t want to spend a lot of time.  It’s a rather odd habit to say the least.  Jesus knew this about us, he once said “. . . for the sons of this age are more shrewd in relation to their own kind than the sons of light.  And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings” (Luke 16.8b-9).  Simply put, Jesus noticed that the people of God weren’t too smart about using money for the purpose of reaching the lost for Him, and this is most obvious with respect to how we use our church buildings.  

Most church facilities are basically cared for like mausoleums that are filled with dated esthetics and furniture, instead centers for constant ministry activities.  Our facilities should be more like college campuses than places that are primarily used one day a week, or where people go to get married or buried.  Think of it this way, if church buildings were businesses then it wouldn’t be long before Christianity would go bankrupt because of lack of use.  In order for a retail outlet to be profitably it must be easily accessible and endure a lot of foot traffic.  To put it simply, in order for a store to make money it needs to have a lot of different people go to it and they need to do so often.  Some may say “how crass, you aren’t talking about a store, but about the church!”  And I say that mindset couldn’t be more wrong!  Those who are in Christ and are members of your congregation are those that Jesus has made holy, not the facility in which you meet.  If people in your fellowship start thinking of the building where you meet as something sacred and requires preservation, then they will inevitably become an impediment to effective ministry with respect to the use of your fellowship’s facilities.  And if they become the majority, then your church will function more like a mausoleum than a ministry center.  They will in essence turn your facility into sterile places of inactivity rather than a place where sinners regularly come and have their lives changed through the gospel.  

It’s tragic that as fellowships grow more and more people try to make their ministry facilities more and more comfortable, and inevitably nicer carpet, furniture, and décor begins to show up.  This has an unintended consequence, which is an insatiable desire to protect and preserve the building’s esthetics.  The only way this can be done is if those in charge restrict the availability and use of the ministry’s facilities.  In other words, some in your congregation will become more concerned with preserving everything within the building, rather than hoping it all gets worn out by constant use.  The interesting thing about retail stores is that they account for the wear, abuse, damage, and theft as part of the price of doing business, and if they didn’t they would lose money!  In case you are unaware, baked into the price of everything you buy at the grocery store is the cost of what someone else steals or breaks.  Moreover, whether you realize it or not, all of that furniture, carpet, and décor in your facility will become dated in about 10 years.  In other words, it will not be long before your facility’s esthetics start to become less fashionable and attractive to visitors and seekers, so what’s the use in trying to preserve it all?  Why not allow it to be used and worn out for the cause of the gospel?  Moreover, people are messy, especially with things they didn’t buy with their own money.  Consequently, if more and more people begin to come to your “chapel,” they will inevitably spill things, tear things, break things, and even possibly vomit on things—as anyone in children’s ministry can attest.  So we should get use to it and realize that it’s all part of the price of doing effective ministry.  I’m not suggesting that we should allow people to intentionally abuse the resources that God has entrusted to us.  Nevertheless, wear and tear as well as accidental abuses will occur, and when they do, the last thing anyone should do is get mad or upset because someone has messed up the esthetics of your ministry facilities.  The bottom line is this, church buildings should be envisioned as beehives of ministry, training, and worship rather than mausoleums where dead people go once a week.

Copyright @ by Monte Shanks, 2014


Tuesday, October 7, 2014

Reflections on Rom 12:9-12 by Someone with a Long Way to Go

By: Adam McClendon
www.newlineministries.com


Romans 12:9-21 contains incredibly concise and convicting teachings regarding the Christian life.  Paul set the context of this section by first explaining that believers are called to surrender their lives as living sacrifices to God; whereby, he then serves others through us (12:1).  In that process, believers are to resist being like the world and submit to being like Christ, in part, through the renewal of the mind, discerning what is right, and then living rightly (12:2).

The truth is that the way we think impacts the way that we live.  Paul goes on to show that everyone in the body is uniquely gifted, so be careful not to judge, criticize, or be prideful of your role in the body.  Your job is to encourage others and be faithful with the gifts God has given you through the empowerment of his Spirit (12:3-8).

Then the apostle concisely presented some key characteristics that should be evident in a life conformed to Jesus (12:9-21).

Here’s the thing.  As I read this section (12:9-21), I am profoundly struck by how far my thinking and advice often strays from biblical Christianity.  I find that I am often more influenced by American culture than the word of God.  For example:
* “Hone one another above yourselves” (12:10).  The ESV says, “Outdo one another in showing honor.”  Why then do I criticize and complain so much?  Why do I focus on how others are treating me versus how I am treating others?

* “Be patient in affliction” (12:12b).  As soon as tribulation hits, I’m begging God to remove it versus praying for strength to be faithful through it.  Nothing is wrong with asking for it to be removed, but why is my first response always bent towards relief and comfort?

* “Bless those who persecute you; bless and do not curse” (12:14).  What?  Pray prayers of blessing on the Iranian government that persecutes pastors?  Pray for extreme Islamic terrorists?  Pray for the ACLU who continues to limit Christianity?  Yes.  How can I pray for blessing?  I can pray that God helps them to experience the joys of a life crucified with Christ and new birth by the Spirit of Almighty God.  I can pray God helps them to see the love of the saints and experience God’s mercy in the midst of their hatred in such a way that brings them to repentance. 

* “Do not be haughty, but associate with the lowly” (12:16b).  Why?  The lowly can’t help me achieve prominence.  The lowly do not have as many resources and talents to contribute to the kingdom.  After all, wouldn’t I maximize my time by investing in those who can bring the most to the table?  Not in God’s economy.  God has a heart for the lowly, the poor, the broken, the one with poor speech and poor hygiene, the one who is humble and gracious.  God loves the lowly, do I?

* “Never avenge yourselves” (12:19b).  I struggle with this with my own family, much less others.  After all, in America, I can’t let others take advantage of me.  You are supposed to take them to court, beat them up, do whatever it takes.  Isn’t this passage teaching a gross neglect of action?  Isn’t it teaching extreme passivity?  No, it is not.  It is teaching me to go further and die to self even more by showing mercy and blessing to those who seek me harm: “if your enemy is hungry, feed him”.  I don’t know what to say to this?  I know that I have allowed my culture to influence my heart so much that obedience to this command is incredibly difficult.


In the end, what I know is that I have a long way to go.  I am called to die to self daily (Luke 9:23) in allegiance to my King.  My problem, in part, lies in the fact that I have spent more time allowing culture to inform my way of life than I have allowing the Bible to do so. 

www.newlineministries.com 

Tuesday, July 15, 2014

Supreme Shepherd

By: Adam McClendon


Psalm 23:3b: He leads me in paths of righteousness for his name’s sake.

What is God’s goal in shepherding his sheep down the right path?  According to the last part of Psalm 23:6, it’s for the glory of his name.


God’s ultimate goal is not the comfort of our lives but the glory of his name proclaimed in our lives and to the nations, so that others might come to worship him rightly and experience the contentment and joy that comes from being in a right relationship with him.

The reason so many of us live life in constant tension is because we live life from a false center.  All too often, our goal is not “for his name’s sake” but for “my name’s sake”.  Disagree?

Then… 
* Why do our churches have to offer plaques and memorials for everything to get donations?  I would love to walk into a church one day and see a plaque that says, “Donated in memory of Jesus.  Because He’s awesome and I’d have nothing without him anyway.”

* Why do we spend considerably more time wondering what other people think about us, rather than, wondering what God thinks about us?  For example, when we are fixing our hair in the morning or choosing our outfits for the day, are we seeking to honor Christ in those moments or wondering what people will think of us when they see us and worrying too much about how we will look in front of others? What if our question in the most basic function in life was “God, what do you want from me in this situation?”  What if our genuine deepest desire was to glorify his name through our lives each day by simply living in obedience to his leadership?

We were born with a factory setting focused on self and this world.  As a result, a reprogramming of the mind is required to truly get to the place where we understand that our path in this life is to be lived for “his name’s sake” alone.  His glory is to be the central focus and motivator in every venue in life.

Here are a few other verses for us:


Psalm 25:11: For the sake of your name, O Lord, forgive my iniquity, though it is great.

Psalm 31:3–5: 3 Since you are my rock and my fortress, for the sake of your name lead and guide me.  4 Free me from the trap that is set for me, for you are my refuge.  5 Into your hands I commit my spirit; redeem me, O Lord, the God of truth.

Psalm 79:9–10: 9 Help us, O God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake.  10 Why should the nations say, “Where is their God?”  Before our eyes, make known among the nations that you avenge the outpoured blood of your servants.

Psalm 106:8: Yet he saved them for his name’s sake, to make his mighty power known.

Psalm 143:11: For your name’s sake, O Lord, preserve my life; in your righteousness, bring me out of trouble.

When we understand that our lives are a means through which God can manifest his glory to the nations, it changes everything.  The Supreme Shepherd is working in our lives for “his name’s sake.”  The path down which God is Shepherding us is a purpose that far exceeds any one of us individually.  We are part of a divine collage.

When we understand that our lives are guided for “his name’s sake,” we understand that we are part of something much bigger than ourselves.

Such a perspective should challenge and change us in dramatic ways.



Tuesday, July 8, 2014

Sovereign Shepherd

By: Adam McClendon


Psalm 23:4: Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Sometimes the right path leads through dark places.  But, why? 
Why does God guide us through the valley of the shadow of death?  Why does God at times allow darkness to press upon our lives like an un-tethered anchor?  Why do we experience the dangers, pain, and pressures of life?  Several possible reasons:
* Sometimes it’s to take us to a more excellent spiritual place, a place that we could not appreciate without having experienced some of the darkness and depression of this life.
* Sometimes it’s to purge us from sin.
* Sometimes it’s to keep us close to him and keep us from sin.
* Sometimes it’s to be an example for others, to better sympathize with others, and to better encourage others.
* Sometimes it’s to help us identify with, and appreciate a Savior named Jesus who suffered the hell of this world so that we could experience heaven.

Sometimes we can go through a dark time and then we see how that difficulty proved to be a blessing.  Other times, we can’t.  We often want to know why, yet, ultimately, we may never know why we went through the dark valley.  We often want to know the pain we experience will go away and life will get better; however, that is not the promise we have. 

We do not follow for the temporal pleasure of this life, but for the glory of his name.  In the end, we may never know why darkness is allowed to press in, but our confidence is that we are led for his name’s sake and that he will use the horrors of this life for his glorious and redemptive purpose.  Yet, it seems that in every dark valley two forces are at work.  The enemy wants to use the dark circumstances of life to create fear and destroy our faith, while the Lord wants to use these circumstances to grow our faith and work his beautiful plan through our lives.  To which force will we give in to?

Our fears may be real, or they may be imaginary, but the Psalmist explains that fear is unnecessary.  Why is fear unnecessary even in the “Valley of the Shadow of Death”?  Because God, the Sovereign Shepherd, is with us.  When we understand the presence of the Sovereign Shepherd, we have peace.  
It’s not just about us changing our perspective concerning our circumstances, it’s about us understanding the presence of the Sovereign Shepherd.

See, this passage isn’t just about overcoming fear with the right perspective, this passage is about walking in peace because at the end of the day, we know that the Sovereign Shepherd is with us.  It’s about the presence of the Sovereign Shepherd bringing peace to our lives when evil, whether real or imagined, seems all around us.

If we are panicking in the midst of our trials, at the end of the day, is it because we are not confident that God is there, that God cares, that God is good, or that God is even able to do anything about it.

In other words, when we allow fear to settle in, we are questioning his presence, compassion, character, or power.

Peace comes from understanding God’s providential protection.  It’s not just that someone is with me, it’s that God the sovereign, powerful, and good God of the universe is my Shepherd. It’s not that we will not be attacked, it’s that nothing happens apart for the will of our Master.  Nothing slides under his careful watch. 

In darkness I do not despair
For Your presence is everywhere
In chaos and danger, I need not be fraught
For by Christ’s blood I have been bought
You are my ever present king
And so I need to fear nothing
For though through life’s clefts I go
I will not fear the fiercest foe



Tuesday, June 24, 2014

Sufficient Shepherd

By: Adam McClendon
www.newlineministries.com 


Psalm 23:1–3a: The Lord is my shepherd, I shall not be in want.  He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. 

God shepherds all of his people.  If you are his, you are under his care, and you do not get lost in the fold.  He sees you, individually and personally.  Whether you feel you are the best or the worst among us, for all who have trusted in Christ, he is your faithful and sufficient Shepherd. 

Just look at the individuality of this Psalm.  This Psalm doesn’t just address God’s community of people (i.e. his flock), but each individual sheep.  He cares and provides uniquely for each of them.

In this particular part of the Psalm, notice that you do not lack and you shall not want, not because you have all that is necessary for physical life, or all that enhances pleasure, but because you have him.  He is satisfying.  He is sufficient.  And for the submissive sheep, he brings you to places of blessing.  He brings you to pastures of plenty and brings rest to your soul.

C. H. Spurgeon wrote, “I may not possess all that I wish for, but ‘I shall not want.’  Others, far wealthier and wiser than I, may want, but ‘I shall not.’ …  I have all things and abound; not because I have a good store of money in the bank, not because I have skill and wit with which to win my bread, but because ‘The Lord is my Shepherd.’  The wicked always want, but the righteous never; a sinner’s heart is far from satisfaction, but a gracious spirit dwells in the palace of content” (The Treasury of David, 354).

For David, and for us, contentment is a matter of perspective.  See, David’s contentment was in being numbered among God’s flock, not in the number of his own possessions. 

God provides more fully, more completely, and more sufficiently than anything or anyone else.  He provides all that we need, because he is our greatest need.

God provides that which is necessary in you accomplishing his plan. 

When you follow God as the good Shepherd adhering to his leadership, his provision for the purpose of your lives will never lack, but will always be sufficient.


Psalm 23:1–3a: The Lord is my shepherd, I shall not be in want.  He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. 

www.newlineministries.com  

Tuesday, May 20, 2014

Cold-Water Sacrifice

By: Adam McClendon
www.newlineministries.com 

Well, it finally happened.  I got called out by Reuben Nessmith on the cold-water challenge.  If you are not familiar with the cold-water challenge, it works like this.  Someone “calls you out” on social media.  They immerse themselves in cold water and then challenge you to do the same within 24 hours and donate $10 to the charity of your choice.  If you don’t do it within 24 hours, you are supposed to donate $100 to the charity of the person who called you out.  Okay, that’s basically it.

Again, I got challenged by this “so-called” friend.  One problem, I’m not on Facebook a lot, so I only have a few hours to do this thing.  This morning, my wife and I got up, got the kids off to school, and I was talking about all the stuff I had to do when I made the mistake of opening Facebook.  There it was: the challenge.

I reluctantly relented and decided that I would alter my plans for the day.  I quickly grabbed my swimming trunks, a change of clothes, my wallet, my phone, and my keys and headed for the church where I work.  My wife came up with a brilliant idea, “Do the cold-water challenge in the baptistry.”

Pulling up into the church parking lot, I realize that in my rush to leave to complete this challenge, I left my bag at home with my laptop and all the stuff I needed to get done today.  Arrrgggh.  Okay, no problem, I’ll figure that out.  Then, after recruiting a video volunteer, I went up to the baptistry and did it!  Yes.  Immediately, I reached for my towel to realize I left that in my office.  I’m soaked right now.  No, I’m like a personalized raincloud.  I didn’t even know clothing could hold that much water.  Again, no problem; although, it’s apparent this deal is going downhill, and it all started with that little challenge.

Problem solved, and I go over to shower and change for the day.  I’m only about 45 minutes behind schedule on an already too-busy day.  We can do this.  Oh no!  Noooo!  No! No!  Panic sets in.  Did I pack…?  Did I?  Oh, no way!  I left out one critical piece of clothing at home (I’ll let you imagine what that might be).  And, now, I’ve officially begun, in my mind, my bad day, and it all began with that cold-water challenge.

Well, obviously, life went on and my day worked out.  As I reflected on these little sequences of events, a thought occurred to me.  A sacrifice should require some sacrifice right?  The point of the cold-water challenge is to do something that is a little inconvenient to highlight charities that fight for people who deal with major inconveniences every day.  Whoopty doo, my day didn’t go according to plan.  I experienced some setbacks, so what.  

This experience revealed some things about me and my world of which I’m not proud.

First, I’m too busy with my plans and see shifts in agenda as interrupts versus God’s divine little opportunities in life.

Second, I’m blessed.  If these events are what constitutes a frustrating day, then I have an incredibly blessed life.

Third, I’m too focused on myself.  It was all about me.  It was all about my day, my schedule, my frustration, etc.  That leads to the third thing.

Fourth, I’m far too easily frustrated.  Get over it man!

Fifth, I’m not compassionate enough.  These charities are a reminder that I’m an over-privileged self-absorbed punk, and that there are people in the world with real needs and hurts that I need to think about, pray for, and give to more often.


Looking back, I don’t think I would want my day to have gone any other way.  Thanks God for the not so subtle reminder of the world in which I live and how far I have to go to understand your purpose for my life.

www.newlineministries.com

Tuesday, October 15, 2013

Wrong Focus = Wrong Response

By: Adam McClendon
www.newlineministries.com


Marines use M-16 A2 service rifles and in boot camp, each Marine has to demonstrate personal proficiency with this weapon on the firing range from 200, 300, and 500 yards with no scope.  The rifle has an eye sight in the back with a front site post in the front.  Many people when first aiming tend to focus their eyes through the eye sight hole on to the target down range.  As a result, they often end up with a less than impressive result.  Their problem is a focus problem.  They are focused on the wrong object.  Instead, when shooting, you focus on the tip of the front sight post and line that up with the “out of focus” target.  This one tip will often enough fix the problem and bring much better results.

As stated in our July 30th blog post, Vanities of Vanities, Ecclesiastes is written from a humanistic perspective revealing that life without God is meaningless.  In Ecclesiastes 4:1-16, the wrong focus is presented by examining the life of the lowly (4:1-6), the lonely (4:7-12), and the leader (4:13-16).  Due to the length of the passage, it will not be listed here, but take time to read it when you can and notice one key thing.  What wrong focus does each category of people have in common?

Answer: self!  Each one is focused solely on how life is not working out to their ultimate advantage.  You will notice when you read the passage closely that each person is impacted personally by life and as a result, there is a tendency to focus on self.  The reality is that if you focus on yourself long enough you will find yourselves depressed, lacking, and wanting more.  You will find that you are not the center of the universe. 

So what is the solution in Ecclesiastes?  One solution is to reverentially obey God by focusing on the fact that God has given you the gifts that he has so that you can use those gifts in serving others in his name.  That’s it.  An others-centered focus is driven by the realization of who God is and what he has done for you. 

When you understand that you were served in the ultimate way by Jesus, it should motivate you in your service to others.  When you understand that Jesus became oppressed and lowly so that you could be an heir to the kingdom, when you understand that Jesus became the lonely outcast so that you could belong to a Christian community, when you understand that Jesus became the rejected leader so that you could reign with him, it changes your approach to this world.  

We all should be humbled by how we have been ultimately served in the cross and follow his example in serving others so that they can experience the richness of experiencing a life giving relationship with God through faith in Jesus Christ.